Follow the buttons on the right to get more detail. At the beginning of the journey, Jesus healed a blind man whose “sight was restored, and (he) saw everyone clearly” (8:22-26). He can demand that a man sell all he has and give it away to follow Him (Mark 10:21), promising eternal life on that basis. on this passage. Mark 10:30. Mark 10:30 New International Version (NIV) 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. Information based on Strong's Exhaustive Concordance[1]. So Luke. To get what Mark 10:30 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. Jesus is basically promising three things in this Scripture: He is saying that the disciples — including we who follow Jesus today — can't out-give God. 31  But many that are first shall be last; and the last first. Mark adds one more word: "And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment." This is a simplified translation of the original Greek word. Rosscup writes - "This is an excellent liberal study of the book from the standpoint of the Greek.There are excellent cross-references on key words, and usually serious efforts to explain the meaning. "A hundredfold" means (literally) a hundred times. He can guarantee to His disciples that they will receive eternal life and share in the Kingly Rule of God (Mark 10:30 with 23) because of what they have done with regard to Jesus Himself. The former is omitted, probably for the reason suggested in Matthew 23:9 (‘One is your father,’ etc. The Pharisees tended to exclude "ordinary people" from their definition. During the journey, Jesus’ disciples seemed unable to see anything clearly. The Qumran community excluded "the sons of darkness" from their definition of neighbors. Ἐὰν μὴ ) but he shall [quin]— και πατέρας καὶ μητέρας , both fathers and mothers ) See App. 28  Then Peter began to say unto him, Lo, we have left all, and have followed thee. The Jews typically interpreted "neighbor," meaning "one who is near," in terms of members of the same people and religious community, that is, fellow Jews (as in Matthew 5:43-48). To get what Mark 10:30 means based on its source text, scroll down or follow these links for … What is the meaning of “I believe; help my unbelief” in Mark 9:24? ( A) in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come. In fact, Mark 10:31 pulls the whole account together with a forceful emphasis on status—“Many who are first will be last, and the last will be first.” Up until this point, the account could reflect either a love for things in and of themselves, or for the status that those things provide. Not that he should have an hundred houses, brethren but that he should enjoy that even in this present life, which was an hundred times better than any of the things mentioned; namely, houses, and … This is also recorded in Mark 10:31: “But many who are first will be last, and the last first.” Luke 13:29-30: “They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. Mark 10:30. Crit. (23-31) Christ foretells his sufferings. THE CONTEXT. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. ; often used in connection with other particles to denote indefiniteness or uncertainty. 29 “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, 30 will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. CAMBRIDGE GREEK TESTAMENT FOR SCHOOLS AND COLLEGES Commentary on the Gospel of Mark. Mark 10:10 "And in the house his disciples asked him again of the same [matter]." Mark seems to structure his Gospel around this biblical metaphor of lifestyle faith (cf. The disciples are traveling with Jesus on his way to Jerusalem. Yet, all around the Savior, there was opposition. Now in this time. This repetition is peculiar to Mark, and characteristic, Mothers. This phrase not only serves to spiritualize the whole promise, but to guard against its misuse. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. ( B) eternal life. Note this Divine supplement, here. 30  But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. And he took again the twelve, and began to tell them what things should happen unto him. (13-16) Christ's discourse with the rich young man. with persecutions; and in the world to come eternal life, John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Ellicott's Commentary for English Readers, Old Testament (I. Christ as Fulfilment of). Obedience to his law secures industry, temperance, chastity, economy, prudence, health, and the confidence of the world - all indispensable to success in life, and all connected. . What does Mark 10:30 mean? ‘Nature gives us only one,—but love, many’(see Romans 16:13). (1-12) Christ's love to little children. 32  And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. "Ed note Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. “And indeed there are last who will be first, and there are first who will be last.” Now, if I have one house, but I leave that one house to follow Christ, what do I have? Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. See Mark 10:30 with its adjacent verses in bold below. Leading some to view them as a reward rather than a cost of discipleship c. Those who suffer persecution are certainly blessed - Mt 5:10-12; Re 20:4-6 2. houses, &c. These details are a Divine supplement, here. the world to come = the coming age (Greek. Verses 11-12: Remarriage after a divorce – except for legitimate biblical grounds – proliferates adultery. Use this reference information to gain deeper insight into the Bible and enrich your understanding. Why did Jesus allow the demons to enter the herd of pigs? Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, A conditional particle; in case that, provided, etc. Mark 10:44, NLT: "and whoever wants to be first among you must be the slave of everyone else." The promise is made only to those who do this ‘for my sake and the gospel’s sake.’. "The antithetical structure of Mark 10:45 and its meaning are strikingly similar to a saying that Dio Cassius attributed to Otho: "I shall free myself [that is, take my own life], that all may learn from the deed that you chose for your emperor one who would not give you … (32-45) Bartimeus healed. This favour he received; his eyes were opened ; and two things Mark here adds, which intimate, 1. The Pharisees' question concerning divorce. In fact, the language is sharper than that in the Greek. 17. (30) With persecutions.—Peculiar to St. Mark. ; often used in connection (or composition) with other particles or small words, A brother (literally or figuratively) near or remote (much like G0001), A "mother" (literally or figuratively, immediate or remote), A field (as a drive for cattle); genitive case, the country; specially, a farm, i.e., hamlet, Properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or, The (sometimes to be supplied, at others omitted, in English idiom), Properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future), To come or go (in a great variety of applications, literally and figuratively), Perpetual (also used of past time, or past and future as well). (See Notes on Matthew 19:29.) 29  And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's. He was angry, and severely reprimanded these disciples. (Matthew 19:30) Mark 10:44, CSB: "and whoever wants to be first among you will be a slave to all." Mark uses paradidomi to describe John the Baptist’s imprisonment (1:14), Judas betrayal (3:19; 10:33; 14:10-11, 18, 21, 42, 44), and the involvement of the Sanhedrin (15:1, 10) and Pilate (15:15). There is no difficulty with Mark 10:29,30 unless you construe the language literally! How Christ made it a double favour to him, by putting the honour of it upon his faith; "Thy faith hath made thee whole; faith in Christ as the Son of David, and in his pity and power; not thy importunity, but thy faith, setting Christ on work, or rather Christ setting thy faith on work.’’ The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). But the hope of such a reward is not the proper motive. In the blessing of the children, we learn that the kingdom of God is received by the humble seeker as a gift of grace. To take. aion). While G0138 is more violent, to seize or remove. [⇑ See verse text ⇑] When Jesus promises a hundredfold houses, He doesn't mean all Christians will become real estate magnates. ... kai "-" - and. Literal Standard Version. Here was one who would not only provide salvation, but would give men God’s perspective of what life was intended to be—life with significance, meaning, and purpose as the people of God. JST Mark 10:30–31 But there are many who make themselves first, that shall be last, and the last first. Those Forsaking Temporal Treasures will Receive One Hundred Fold on Earth (Mark 10:30) E. Those Forsaking Temporal Treasures will Inherit Eternal Life (Matthew 19:29) F. But many that are first shall be last and the last shall be first. Houses, etc. Mark carefully places the story of "the rich young ruler" between the blessing of the children, v13-16, and the rewards of discipleship, v28-31. пояснение к ст. 41 When the ten heard about this, they became indignant with James and John. Mark 10:35-45 . Mark 10 - Jesus then left that place and went into the region of Judea and across the Jordan. 43 Not so with you. God will bless them and us far more than anything we could ever give up for him. Mark 10:30. What does this verse really mean? See App-129and App-151. 397 To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, But he shall receive an hundred fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, He shall receive an hundredfold . Mark 12:30 We may, perhaps, venture to think of them as having been engraved on Peter’s mind by the lessons of his experience. “But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.”.
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